This message launches our Apocalyptic Christmas series by exploring the biblical meaning of “apocalypse” - not destruction, but unveiling. We journey back before creation to discover how Christmas is the eternal plan of God revealed, not a last-minute reaction to human sin. Through Genesis, Eden, and the first prophecy of redemption, we see Christmas as the cosmic unveiling of God’s heart, purpose, and presence. This post invites readers to rediscover Christmas as the story of God restoring intimacy with His people from the foundation of the world.
Read MoreThe phrase “born again” is familiar to many Christians—but often misunderstood. Discover what Jesus meant in John 3, why behavior can’t fix a birth problem, and how new birth changes your identity, nature, desires, and confidence before God.
Read MoreGuest pastor Michael Alexander from Kingdom City Church shares “Miracle in the Middle,” a powerful message on faith, obedience, and trusting God’s promises at LEV Church in Marshfield, WI.
Read MoreMissionary Jean Ngirwe brings a powerful word from Ephesians 5–6, calling believers to wake up, live wisely, and stand firm in the evil days. When we’ve done everything we can, we stand in the strength of Jesus and trust His hand—even when we can’t see it working.
Read MoreJesus didn’t stand for Himself—He stood for eternity. In John 18, we see Jesus model strength through surrender, not resistance. As believers, we stand not to fight culture, but to represent Heaven on earth.
Read MoreWhen following Jesus costs friendships or comfort, will we still stand for truth? Discover how faith stands with humility, grace, and truth.
Read MoreWe don’t fight for victory—we surrender to it. In Ephesians 6, Paul calls us to stand in the Lord’s strength. In Daniel 1–3, a remnant refuses to bow when Babylon tries to rename and re-educate them. This week’s message unpacks why private surrender precedes public standing, how Jesus “disarmed the rulers and authorities” (Colossians 2:15), and why the cost of standing is rising in our culture—yet so is the presence of God.
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